My Golden Life (2017)

« Vous êtes sûr que ce n'est pas un genre d’ Abdallah votre Tchang ? »

« Vous êtes sûr que ce n'est pas un genre d’ Abdallah votre Tchang ? »

On regarde ce drama, on se ramasse le personnage de Ji Soo comme un assommoir sur le crâne.
Cette espèce d’ingrate narcissique borderline manipulatrice qui mène la belle vie chez les pauvres en jouant les imbéciles heureuses, et chez les riches en les manipulant avec leur mauvaise conscience.
On prend la voiture et sur une route de montagne on voit un mioche de 3 ans à moitié bouffée par les moustiques et l’avisé l’y laisse car c’est le karma en train de dézinguer le malheur à venir dans le sillage de cette petite peste. Mais bon, le sot-« ne-l’y -laissa-pas »
Ce qui est consolateur c’est de penser que cette famille de pétés eugénistes avec cette psychopathe hypocrite de la pire espèce « ne vont pas rigoler tous les jours » (cf : Astérix en Hispanie)
Elle va à elle seule dézinguer la 3e génération de formatés au syndrome de Stockholm – de père en fils. Notre noble sire Choi Do Gyeong qui essaye de bien faire a bien raison d’aller vivre en paix , loin du ver qui est déjà dans le fruit.
En fait, Ji Soo est une sociopathe de haute volée, pure et dure, comme son grand-papounet et sa tantine. Sa famille : une lignée de grands sociopathes par génération et pleins de formatés malheureux qui obéissent au doigt et à l’œil. Le but de la sociopathe Ji Soo est d’obtenir tout des autres, pour sa propre satisfaction, avec le moins d’efforts possible et surtout en ne donnant jamais rien en retour. Ce sont des coucous. Chez les pauvres, le statut de malheureuse sortie de la montagne a valu à Ji Soo d’obtenir de la part de tout le monde de manger plus, d’être la plus gâtée en ne donnant rien. Si le prix c’est de jouer les imbéciles, qu’est-ce que cela ? Ici son arme est la pleurnicherie de lâche et d’hypocrite.
La confrontation de Ji Soo avec la brutalité de sa famille riche la révèle, d’un coup, dans sa brutalité première. Elle efface de sa mémoire sa famille adoptive et part « coucouter » ailleurs, écervelée et insouciante, comme d’hab. Qu’elle est alors heureuse ! Elle qui n’a plus rien à cirer de sa famille adoptive, va s’en servir quand cela est nécessaire, comme arme afin d’arrêter la brutalité des riches envers elle. En usant de la rhétorique la plus agressive, elle met, avec l’exemple de la générosité de la famille pauvre à son égard, en lumière leurs contradiction d’eugénistes moralisateurs. Elle est juste pire qu’eux tous, à tel point qu’elle va faire exploser tout net la famille qui l’a enfantée, sans le moindre remords…après avoir fait exploser la famille qui l’avait adoptée. Avec le garçon sur qui elle a jeté son dévolu, elle use cependant de moult précautions ! En bon eugéniste qui se méconnaît (ce sont les pires), il avait aimé la capacité de Ji An à travailler, à apprendre, à s’adapter, à être généreuse…bref, à briller. Mais quant à force de servir et de tout donner à sa famille qui ne sait que prendre, au fond, elle s’épuise et déprime. Et perd à ses yeux l’auréole de l’éblouissement. Sans cesser certainement de l’aimer, il va choisir comme compagne la sociopathe qui l’entortille dans ses filets avec son consentement…alors qu’il la méprisait ad nauseam lorsqu’elle jouait les pleurnicheuses idiotes devant sa famille d’adoption.

Le seul à avoir vu clair dans le jeu de Ji Soo est son frère biologique qui l'a enfermée dans une cage à l'âge de trois ans parce qu'elle était déjà impossible.

Gens de haut Quotient Emotionnel soyez certes « simples comme des colombes », mais n’oubliez surtout pas d’être « prudents comme des serpents ». Quand une telle sentence vient de la bouche de Dieu lui-même, il faut méditer avec circonspection. Quant à la famille des chaebols, on le voit tous les jours que c’est ainsi que meurent les FTN et les Empires. Par avarice, méchanceté et orgueil.
LNA B.B.JIAO

P.S. : Belle réflexion sur la tentation du lucre et de l’ambition, des dégâts que ça occasionne et de l’inévitable prix à payer.
Daniel 5 :30-31 Cette même nuit, Belschatsar, roi des Chaldéens, fut tué. Et Darius, le Mède, s'empara du royaume, étant âgé de soixante-deux ans.

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Weekend family drama, progressively challenging the concept of becoming/living as an ´adult´

“My Golden Life” is one of those KDramas that have been writing drama-history in South Korea. It is considered a 'national' series – popularity increased rapidly, the number of viewers doubled during the broadcast and towards the end, almost half of all nationwide TV audience during the weekends, while “My Golden Life” was broadcast, watched this series.

"My Golden Life" is a family drama, that doesn't just get lost in family clichés, Makjang and RomCom, but instead explicitly addresses some critical contemporary issues. Additionally, given attitudes and convictions are boldly deconstructed along the way. Thus, "My Golden Life" is a rather progressive family drama, involving also the 'quite new' concept of making personal life decisions despite (and in opposition to) family interests. In addition, more than one protagonist is questioning his/her life decisions or is forced to dealing with 'failure' (up to 'depression' as a result of learned helplessness), which is also quite progressive. Whether rich or poor, such issues likewise hit any income classes - in “My Golden Life”, too. In addition, there are current long-running topics such as the (lack of) work-life balance, discrimination because of social status, and the shame of divorce, as well as the increasingly sensitive issue of 'age'.

Ultimately “My Golden Life” is progressively challenging the concept of maturing in the sense of making my own, accountable decisions and thus becoming/living as an ´adult´. What does it mean, what does it need to be an 'adult'? ´Adult´ in the sense of having grown out of the familiar nest and being able to fly with my own wings? In the sense of being challenged to apply what I have learned in my own, individual manner? Is it allowed? Actually desired? Even wanted?

Notably gratifying and astonishing: Throughout the series, practically all of the divers family members go through their personal maturing processes against the background of various contemporary social issues. Many dramaturgical motifs may be familiar, but you can be sure that sooner or later everyone will be challenged with their attitudes and decisions being on trial. “My Golden Life” is not about stumbling through life with a social reptilian brain in obvious stimulus-response pattern. And it is not about by all means controlling the environment with the arrogant mindset of absolutist power fantasies. "My Golden Life" is intelligently and systematically deconstructing the usual set screws for critical life decisions (and dramaturgical plot developments.) In the end, almost every protagonist gets challenged and in the long run actually they all come to their individual, sometimes astonishingly mature, honest and even wise reassessments and re-decisions. This is (at least in this KDrama) possible, permitted, actually prerequisite.

Strikingly symbolic to deconstruction processes of social and individual assumptions throughout the story, ´gold´ is a metaphor for the estimation and valuation of an individual life. Its meaning and value is changing throughout the KDrama, parallel to the transformation processes of the protagonists... Most of the characters initially have the conviction that money (and associated with it: status) is the prerequisite or guarantee for happiness and a worthwhile, precious life... (as on the other hand the lack or loss of money is the reason or the cause of unhappiness and equivalent to a nugatory life.) However, most of them realize over the course of story that a ´golden´ life is not necessarily one that is successful, prosperous and meaningful because of a lot of money. In fact, an elitist, privileged life - being born with a ´golden spoon´ in the mouth - eventually comes with a ´golden cage´, too... Rather, a ´golden´ life is cordial, substantial and radiant with accountability and authenticity.

Within turbulent relationship dynamics (including a bit of Makjang-style topping when it comes to plot development) the 'impoverished middle class' and the 'dirty rich Jaebeol clan' are cleverly juxtaposed against each other, thus almost offensively confronting with the exaggeration of social class-affiliation and questioning traditional mindsets; additionally, full of wit contrasting submissive obedience and self-confident rebellion. Meanwhile, a dubious, arrogantly patronizing 'Noblesse oblige' virtue is craftily criticized, too.

“My Golden Life” is sometimes funny, sometimes intelligent, sometimes outrageously provocative, sometimes infuriating, sometimes emotionally serious, sometimes touching and sometimes downright grotesque. Being set as a family weekend drama, it is supposed to be easy to digest… yet, at the same time, the KDrama is consistently keeping its unabashed finger (gently, yet persistently) on the social scrapes, quirks and deep wounds, too. An astonishingly felicitous, ambitious balancing act. Overall, “My Golden Life” isn´t long-winded, even with 52 episodes. You may as well give it a try.






P.S.:
'Reassessment' seems to be the greater moral of the story.
Meaning: Traditional structures, rules, proven patterns and given orders may be all well and good. They may give orientation and set a direction in life. They provide a certain range of tools and know-how on how you can meet the challenges of life. But ultimately, in each individual case, it is still indispensable to carefully consider the appropriate application and decide for yourself what actually should be and could be accomplished. What is it, that I want? What is it, that I can do? What is it that I think is right? And what is it, that I am willing to supply?

At the end of education and apprenticeship usually there is a form of diploma or master's degree – not for mere copying, but for suitable, at best innovative application and enhancements. And in "My Golden Life" there are quite a few characters truly having earned their award... each in their own way. Eventually, it won´t do to simply adopt what others suggest, would have done or did before. It is all about individual solutions. Traditional lifestyles and attitudes are put to the test and are systematically deconstructed - voluntarily or involuntarily. In the end, the individually appropriate reassessment and authentically fitting solution does not necessarily have to lead to an easy or obvious decision...

"My Golden Life" is thus also giving a lesson in emancipation, too - in the original Latin and also in the more modern sense. Initially, Latin “emancipatio” was the “release of the son from paternal power”. In a broader sense: the child has grown or the student has been educated, so they can hold themselves accountable for their own life tasks and work obligations and thus take responsibility and reflect on their achievements accordingly. Additionally, in a modern, more general sense, emancipation is freedom from discrimination based on group, sex or class membership…

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