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  • Date d'inscription: juillet 25, 2023
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Drama Special Season 14: TV Cinema - Joseon Chefs korean drama review
Complété
Drama Special Season 14: TV Cinema - Joseon Chefs
1 personnes ont trouvé cette critique utile
by ariel alba
avril 30, 2024
1 épisodes vus sur 1
Complété
Globalement 10
Histoire 10.0
Jeu d'acteur/Casting 10.0
Musique 10.0
Degrés de Re-visionnage 10.0
Cette critique peut contenir des spoilers

A deep connection that transcends the social differences and prejudices of an era

'Suunjapbang', whose official title is 'KBS Drama Special 2023: TV Cinema: Suunjapbang / Joseon Chefs (KBS 드라마 스페셜 2023 - TV시네마 - 수운잡방 | KBS Deurama Seupesyeol 2023 - TV Sinema - Suunjapbang)' tells the story of the noble Kim Yoo (Yoon San Ha), a scholar belonging to the nobility who during the Joseon Dynasty writes the ancient manuscript of traditional recipes "Suunjapbang", a text passed down as a family heirloom by the noble and exalted family of the Andong Gwangsan Kim clan, which contains culinary secrets ranging from exquisite liquors to gastronomic delights.
Known for directing 'Drama Special Season 12: Between' and 'Drama Special Season 12: Oddinary Goods', as well as the series 'Into the Ring' and 'Bad Prosecutor', filmmaker Choi Yeon Soo brings us a story that recreates how it comes about. This legendary recipe book, which with 121 types of foods and drinks is not only a culinary gem, but also a Korean national treasure that has stood the test of centuries.
To bring the story to life in images, the South Korean director has a script written by Jo Soo Yeong ('Drama Special Season 3: My Wife Natree's First Love') and Kim Ik Hyun in his debut as a screenwriter.
In this way, we will follow in the footsteps of the noble Kim Yoo, whose only ambition is to keep alive the family tradition of passing the national civil service examination. However, his path takes an unexpected turn when he crosses paths with those of Gye Am (Kim Kang Min), a passionate chef who calls himself the best cook in all of Joseon. This charismatic and energetic character will challenge the deepest convictions of Kim Yoo, who at the risk of his own life will not be afraid to confront his brother or the emperor himself when he has to protect his Master in the kitchen.
Initially surprised to learn that the cook at the memorial service at Amchungsa Temple where he arrives to concentrate on his studies is none other than Gye Am, soon Kim Yoo begins to search for the life he truly wants as he immerses himself in the world of gastronomy.
'Suunjapbang' (by its romanized name) explores how the passion for culinary art can transform lives and awaken forgotten dreams. The bond that develops between the noble family's second son and the wandering food enthusiast in charge of the Buddhist temple kitchen unfolds amid the culinary intrigue and challenges of a traditional society.
As the two young people immerse themselves in the search for exquisite flavors and innovative dishes, they also discover a deep connection that transcends social differences and the prejudices of an era.
Set in the majestic Joseon dynasty, this historical drama transports audiences to a world where gastronomy and love are surprisingly intertwined.
'Suunjapbang', which adds ingenious imagination to historical events, wins the Best Film award at the 13th Gyeongsangbuk-do Video Content Scenario Competition. The film is also intended to mark the grand finale of KBS' film project 'Drama Special 2023-TV Cinema'.
Kim Kang Min, who I absolutely admire after meeting him in both seasons of the LGBT+-themed romantic drama 'To My Star' and their respective films, adds dramatic fun to the film as a lower-class person with a passion for cooking.
For his part, thanks to the special appearance as Kim Yeon, Kim Yoo's older brother, actor Baek Sung Hyun, with a soft but strong charisma, brings depth to the team of actors while unleashing a series of events that will test the family ties.
I like how the film hints at a possible romantic relationship between Kim Yoo and Gye Am. From the very beginning of the film, the viewer is able to understand that the character played by San Ha is different from the others. Since childhood, Kim Yoo prefers to enter the kitchen of her parents' home before engaging in age-appropriate games.
Likewise, the discussions with his father and, above all, with his older brother, give the audience room to perceive how homosexuality in the young man can be very real. Kim Yoo has always been seen as "the weak link", the "fragile child" who had to "accept your defects", reproducing many of the stereotypes and prejudices wrongly assigned to homosexuals throughout the history of Humanity.
On the other hand, the relationship between the two protagonists, their meetings in the temple kitchen late at night, their night walks near the river, their tender and suspicious interactions, give rise to comments among the other young people residing in the temple. buddhist. For everyone else, Kim Yoo "is in love with a man."
I understand the alarm and concern among the other characters, if we take into account that the Goryeo Dynasty, of Buddhist tradition, focused more on the glorification of the individual, and there are many records that recognize that members of Buddhist orders, nobility and even royalty expressed their attraction to people of the same sex.
An example of the above can be found in King Mokjong (980-1009) and King Gongmin (1325-1374), who had male lovers called chajewhi at their service. The latter, after the death of his wife, created a state body dedicated to recruiting young boys from all over the country to serve in his court.
However, with the establishment of the Joseon Dynasty, the situation of homosexuality changes. This dynasty adopted Neo-Confucianism, a much more conservative tradition, which exalted the importance of family and community, so homosexuality, as today, was considered taboo, especially among the nobility. In the historical aspect, it is worth highlighting the fundamental ideological points of Confucianism in terms of gender, which still has an important weight in Korean society. These are gender hierarchy, marked sexual roles and sex segregation.
It would be healthy to point out that during the Joseon era in rural areas homosexuality existed. This is recognized by historical documents that record, for example, how popular music and show companies, known by the word namsadang, were made up exclusively of young men, even minors, who toured the towns, markets and special festivals to put on shows. full of acrobatics, juggling, tightrope walking, masked dance theater, music and other circus games.
Because artists such as singers or actors were often looked down upon at that time, namsadang troupes recruited their members from orphans, children of poor farmers, and sometimes even through kidnapping. Since they were not well paid and were often offered only food and lodging, and a small amount of money, these boys and young men, on many occasions, had to earn a living through male prostitution.
In short, the troupe of young actors, musicians and puppeteers could have functioned as a homosexual community, with each member taking the role of Sutdongmo, "tomboy", or Yodongmo, "queen", as Stephen O. Murray recognizes in "Homosexualities" , published in 2000 by the University of Chicago Press.
Although with other objectives, 'The King and the Clown', by Lee Joon Ik and filmed in 2005, portrays the relationship between two popular street clowns: the boisterous and manly Jang Seng (Kam Woo-sung) and the calm and feminine Gong Gil (Lee Joon-gi), and how jealousy and anger well up in the king's mistress, the palace ministers, and Jang Seng himself when the famously hedonistic emperor of the Joseon dynasty turns his full attention to Gong Gil.
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